Actually, he invited me to go to church with him. I explained that I was not religious, but he said it was ok for me just to come and observe. As you might recall, I went to a church in Kenya to watch, so I thought it would be a good point of comparison. The church in Kenya was Protestant (a legacy of the English) and the church here was Catholic (a legacy of the Portuguese). The church itself would be considered simple considering some of the other famous catholic churches around the world, but was by far the biggest and fanciest building in Xipamanine. It was a brick and plaster building with a tall corrugated iron roof. There were stained glass windows and a number of carvings and paintings inside. The congregation was quite large, about 200 people I think. The priest was an elderly Portuguese fellow with a younger assistant and a few Mozambican helpers. All of them wore white gowns while the priest wore a long green gown. Some of the service was conducted in the local language, mashangane (excuse my spelling) and the rest was in Portuguese (or Latin, I’m not sure). Of course I didn’t understand much of what was said (though more than in Kenya, due to the Swahili) the highlight was definitely the singing. It was true African gospel. Not the kind of bluesy style of the southern US, but very African, complete with drums and maracas. I really wanted to record some of the songs, but I thought it would be bad form to do so in a church.
After the service, I met many members of my friend’s extended family. The concept of family here is much more open, as about 5 different ladies were introduced as his sister. Here close family friends are called aunts, uncles, cousins even without any blood relation.
Afterwards I was invited to his home for lunch, and the rest of my day was quite the experiment in traditional African gender roles!
As we were walking to him house, he told me that his house was very dirty and asked if I knew how to sweep. When we arrived, he gave me the broom and I was expected to sweep the house. Then we needed to buy some things to make lunch. We went to the local market, which was HUGE! It kept going and going! As soon as we bought something, he handed me the bag to carry. We had decided to make salad, so we had bought lettuce, green pepper etc. I said I would be willing to buy a few things as well, thinking it would be for the salad. “What about a chicken?” was the reply. So I ended up buying them a chicken - a live one (which thankfully I didn’t have to carry!)
When we got back to the house, guess who was to cook lunch? Well, me of course! I was taken to the kitchen and told “I don’t know anything about cooking, so if you need me I’ll be around”. Eventually one of his female relatives came home and she helped me. I was offered the chance to watch the chicken be, well, “prepared” but I declined.
Some interesting and rather bitter local fruit
Cooking lunch - charcoal style!
Lunch turned out very well in the end and it was a very interesting experience. I could very clearly see how the women in the family were spoken to differently and expected to do certain tasks without being asked. For one day it was ok, but I think I would explode if I lived like that!
On the way home, we ended up stopping for a beer with some old ladies and a gentleman who was kind of like the “village chief” because I was told that he was often consulted and asked for advice by the people who lived there. Finally I made it home very exhausted.
Me and the "cheif"
I was reminded a lot, of course, of Kenya while I was there. But here I could actually understand more of what the locals were saying, which is rather ironic. I have a standing invitation to visit again so we shall see when I next venture into Xipamanine.
